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  1. The Religious Investigations of William James.Henry Samuel Levinson & Charles H. Long - 1984 - Transactions of the Charles S. Peirce Society 20 (2):194-200.
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  2.  21
    Charity, Interpretation, Disintoxication.Henry Samuel Levinson - 1998 - Overheard in Seville 16 (16):13-18.
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    Let Us Be Saints if We Can.Henry Samuel Levinson - 2004 - Journal of Religious Ethics 32 (1):219-234.
    Stanley Hauerwas's Gifford Lectures are, at least in part, an interpretation of the Giffords that came before him. As a contribution to intellectual and theological history, however, I wish Hauerwas had given witness to Santayana's Hermes the hermeneut, along with the considerable, indeed considerate, witness he does give to his own Christian faith. Hauerwas seems to dislike Reinhold Niebuhr and, by my account, misreads William James. Thus I have to conclude that With the Grain of the Universe does not measure (...)
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    Santayana and Making Claims on the Spiritual Truth about Matters of Fact.Henry Samuel Levinson - 1994 - Overheard in Seville 12 (12):1-12.
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    Santayana’s Pragmatism and the Comic Sense of Life.Henry Samuel Levinson - 1988 - Overheard in Seville 6 (6):14-24.
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    Let Us Be Saints If We Can": A Reflection on Stanley Hauerwas's "With the Grain of the Universe. [REVIEW]Henry Samuel Levinson - 2004 - Journal of Religious Ethics 32 (1):219 - 234.
    Stanley Hauerwas's Gifford Lectures are, at least in part, an interpretation of the Giffords that came before him. As a contribution to intellectual and theological history, however, I wish Hauerwas had given witness to Santayana's Hermes the hermeneut, along with the considerable, indeed considerate, witness he does give to his own Christian faith. Hauerwas seems to dislike Reinhold Niebuhr and, by my account, misreads William James. Thus I have to conclude that "With the Grain of the Universe" does not measure (...)
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